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Everything about this meeting was planned by my daughter. I wanted her to be in complete control of the circumstances. Travis offered to host us at his house. Maureen thought that would be too awkward. I told her that he could come to see us. I told her, "That way, if you don't like him, we can give him the boot."That made her smile, but she wanted to meet him some place neutral, but private.I drove to our family's favourite place, a little Italian restaurant not far from where we lived. It was where McKayla and I had our first date. They knew us by name and never gave us menus. We had celebrated anniversaries and birthdays and graduations there. When McKayla died, they sent more flowers and food than we ever could have needed, and refused to take a penny from me. When I tried to slip some money to one of their employees afterwards, I found out they gave it to Hospice in McKayla's name.So when I asked if Maureen and I could reserve one of their back dining rooms for lunch, they closed. 21 • No. 4 • October 2005]. It was good but there was so much that I knew wasn't quite right. As I recalled, it said something like:Traditional tribal healers, called 'Nungungi' in some language groups of Central Australia, are identified as such whilst still young children and are given special education in the healing arts. Medical ethnobotany is currently practised widely by Aboriginal Australians and is a living profession. In littoral, coastal and inland communities, a sick individual will consult a family member and use local ethnobotanical remedies as the usual and normal method of treating disease symptoms. If these persist, the patient usually then consults a local healer. In the central arid regions of Australia, such healers are called "Nungungi". Their professional knowledge is extensive. In parallel Australian cities of the twenty-first century, some 60 percent of European patients also seek the advice of their local pharmacist as their first professional medical.
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